While Steve's provocative argument below brings up the idea that imagination should not be policed, as I have mentioned before, I have been exposed to an environment where people not only discuss ideas or have bizarre ideations but translate them into reality.
It is typical of and marginal in an affluent society that values individual liberty, for people to discuss issues like this, as Nabokov's Lolita did. But, I want to take you to a place where those ideas have been translated into reality. It is a brutal reality. I want to share it with you so you can see that while liberty may be a beautiful thing, for it to mean anything it must be given to everyone, even religious prostitutes.
In short, yes, you will go to hell for this. But it is a hell of your and the making of the social order you live in and mechanics of an amoral economic system. You can legislate all you want, but until you change the mechanics of the economic system you will always get the same result. The strong and rich will always take advantage of the poor and weak.
That said, liberty also means responsibility for what you do in the context of your relationships with people. And while in a free society that goes for prostitutes and their clients, it is not the same for people who do not enjoy similar freedoms. It is a contradiction between liberty, which implies seperation, and freedom which implies living in a community. Where do you come down on the side of that arguement? Is it your right to do what you want with your "property" even if that "property" happens to be a human being?
Just as the British ended slavery around 1808 but did not stop owning slaves until later, today's market slave and the typical hallmark of the post-modern world is the prostitute: the person who has turned even their body into a commodity for an amoral market because they were not born in a good enough position to do anything else.
Again, be forewarned this is a brutal reality; and it is shocking, if you are squeamish, do not look at the pictures. I am sharing this with you to evoke a sense of outrage and challenge your comfortable life and your comfortable "standards" about what it means to be free.
It is reality laid bare in its most fundamental way.
The question is, what are you going to say or do about it?
Will you moralize to Asian people without trying to understand the motivations? Will you think yourself so superior; and if so I suggest you visit Los Angeles or Colorado where this takes place everyday. If you want people to have liberty and freedom anywhere in the world, you have to protect the innocents here as well as there from the mechanics of an amoral market. If you want to be a religious prostitute for the devotion to your God or Goddess what do we say about that? Do we say, it is OK as long as you live in Nevada?
First, I want you to see these people in India:
Second, I will never and cannot ever defend the mechanics that lead to child pornography, or the violation of the innocent, or to the very real consequences that this entails, so while it is rare that I share whole articles, or write really long ones, this is one that needs to be shared:
Child prostitution in India-- By Sarika Misha
Child labour is not a new phenomenon. It has existed in one form or the other in all historical periods. What is new, however, it its perception as a social problem and its being a matter of social concern.
In older days the child was viewed with a tender feeling and treated with warmth, mercy, and compassion. But the fund of knowledge about the psychophysical needs and the environmental influence impinging on his growth and development was rather meager. The mechanics and dynamics of child development were not adequately and scientifically understood. Today on scientific grounds it can be asserted that work as a direct fulfilment of child's natural abilities and creative potentialities is always conducive to healthy growth but work when taken up as a means for fulfilment of some other needs becomes enslaving in character of a social problem in as much as it hinders, arrests, or distorts the natural growth processes and prevents the child from attaining full blown personality.
The lions share of the value generated by it is appropriated by some one else and the child is left with a fraction that can not meet comfortably even the survival needs.
Child labour is thus defined as work performed by children that either endangers their health or safety, interferes with or prevents education or keeps them from play and other activity important to their development. Child labour of this kind is considered a social evil.
The problem of child labour is a multi-dimensional one as the children from a large segment of the total population. Child prostitution involving both boys and girls is very common today but female child prostitution is more common than male child prostitution.
Termed as the oldest profession, prostitution has become an integral part of 'all sorts' that make the world. Women who resort to this rarely get a sympathetic word from the society and their life is wasted away selling momentary pleasures for a meal and existence in cubby holes called 'cages'. If their plight is pathetic, worse still is that of the child prostitutes.
Today there is existence of 'kid porn' where children and not adults are chosen for sexual exploitation.
Ironically child prostitution is a special category of rigorous case of child labour and it raises more troubling ethical problems than child labour in general.
Many surveys have been conducted to find out the extent of child prostitution. Dr. Gilada's paper on perspectives and positional problems of social intervention" shows that, "70% of women are forced into prostitution and 20% of these are child prostitutes."
Statistics of the survey done show:-
City Population Prostitute Population Bombay 10 million 100,000
Calcutta 9 million 100,000
Delhi 7 million 40,000
Agra 3 million 40,000
A survey conducted by Indian Health Organization of a red light area of Bombay shows:-
1. 20% of the one lakh prostitutes are children.2. 25% of the child prostitutes had been abducted and sold.3. 6% had been raped and sold.4. 8% had been sold by their fathers after forcing them into incestuous relationships.5. 2 lakh minor girls between ages 9yrs-20yrs were brought every year from Nepal to India and 20,000 of them are in Bombay brothels.6. 15% to 18% are adolescents between 13 yrs and 18 yrs.7. 15% of the women in prostitution have been sold by their husbands8. Of 200m suffering from sexually transmitted diseases in the world 50m alone were in India.9. 15% of them are devdasis.
There are several causes of child prostitution but some of the most important ones are as follows:
1. Devdasi system:- many of the devdasis are the girls who were dedicated to the Goddess Yellamma by their parents at a very young age. They are the servants of God as they are married to the Goddess. This ceremony takes place twice a year. The main one is during the second fortnight of January at Karnatakas Saudatti village in South West of Miraj. Once the girl is married to a Goddess she cannot marry a mortal.
The procurers frequent the place inorder to get the fresh supplies of girls as 4000 to 5000 girls are dedicated every year to the Goddess.
Attaining puberty is a secondary thing as there is a ceremony known as heath Lawni (or touching ceremony) whereby the girl is made over to the highest bidder.
A study revealed that one third, of which three fourth are under fourteen years, are in Bombay's cheapest brothels. They belong to the low castes like Mahars, Matangs, etc. who give low priority to education. They are so poverty stricken that Fathers, brothers and husbands do not hesitate to sell their daughters, sisters and wives.
Prevention of devdasis Act has been in the statute book since 1935 and amended recently but the system continues even today despite governmental ban, Still the girls are dedicated to the Goddess and forced into virtual prostitution and made to entertain males in order to invoke the blessings of the deity.
It was estimated that in Delhi 50% of the prostitutes are devdasis and in Bombay, Pune, Solapur and Sangli. 15% of them are devdasis,
(2) It is also noticed that young and old men prefer young and new girls.
(3) Growing poverty, increasing urbanization, and industrialization, migration, and widespread unemployment, breaking up of joint family system etc. are also responsible for the prevalence and perpetuation of the child prostitution.
(4) The influx of the affluent and not so affluent people from Gulf countries in India has boosted the flesh trade in cities like Bombay, Hyderabad etc. The parents are forced to part with their daughters for as little as 2 rupees tow two thousand in the fond hope that they would get two square meals in the moneyed new world.
(5) Quick marriages without proper knowledge of the bridegroom's family background leading to a divorce initiates the gravitation of girls to the red light area.
(6) Another inaction is after rape. A fifteen years old girl was brought to Dr, Gildas Clinic as she was suffering from the symptoms of an STD she had been raped and sold by a self styled social worker. The poor girl was forced into silence by the threats of dire consequences.
(7) The children are not lured into it but are thrust into it. There was a case of a sixteen years old girl who was sold to a brothel owner by her father following incest. 8% of these girls are victims of incest because of the myth-that one of the causes for an STD is intercourse with a virgin.
(8) Many a times when a child who has lost both his parents is looked after by the relatives and these relatives too force the child into prostitution.
(9) Child marriages are a common phenomenon even today and the bride is very much younger to the bridegroom so the husband drives the innocent wife into prostitution. There is a case where a girl of 13 was married off to a man of thrice her age three months later he abandoned her and married another girl. She returned to her poor parents and three months later a man promised her a good job and took her to Bombay from where he went and sold her to a middle aged woman at Kamatipura for rupees ten thousand and did not come back to take her.
(10) Some of them are lured to Bombay the tinsel town. They dream of stellar roles in films and mostly end up as prostitutes in the cages.
IV. Who are these girls, where then they procured from? How and why?
Tribal Kolta women and girls from Garhwal hills are compelled to become prostitutes to rescue their family from debt bondage. Poverty stricken young girls from Bengal and Nepal are lured with promises of attractive jobs and marriage. The agents came to know about the existing condition in the areas of U. P. Tehri Garhwal. Dehradun etc. The local Rajputs used to keep the men as animals and exploit their wives, sisters and daughters too. The agents were successful in convincing these women well and hence brought them to Delhi and Agra and sold them to the brothels there.
The phenomenon of commercialized trafficking of their girls found an easy acceptability among kollas as Nadeem Hasnain, an anthropologist researched the Socio-economic and cultural variables responsible for the bondage. In his book Bonded forever (1982) says. "… Centuries of exploitation and extreme degrees of material and non material deprivation and the resultant wretchedness have taken the fight out of them and they can hardly resist the temptation of getting some hundred rupees even at the cost of selling their offsprings and wives. It is an economic battle for life".
Nearly 5000 teenagers and women in a Tehsil of sangli district in South Maharastra wait for the month of June when the Arabs come and the year long poverty and hunger of these women, children, and babies is dispelled over night. The flesh trade flourishes from June to September and makes all the people connected with it happy.
In Rajashtan teenage prostitution is catching up as men sit and smoke hukkas while women fix bargains years after passing of the suppression of immoral traffic of women and children act. The children of the age group between 12 yrs to 20 yrs practice prostitution after school hours. Most of these children are later sold to the brothels of Agra and Delhi.
In big cities women procures are on a lookout for girls and they get girls from Basti, Gonda, Gorakhpur, Shahjahanpur, which are particularly notorious areas. Trilokpur police said that in a period of a year one thousand girls were sold in Doomariyaganj tahsil alone.
Nepal has a very large female population and majority of them are illiterate and are very gullible and can be lured under any pretext. They are very religious and succumb to the promises of being taken to temples in India. They are fair skinned and attractive and a promise to get them into films tempts them. There is widespread unemployment in Nepal and the girls are totally unexposed to the outer world.
About 40% of these girls are habitual bidi smokers so a little bit of the soporific can be mixed in the cigarettes for e.g. Ganja, Charas before abducting them. The Govt. of Nepal plans to ban smoking for women for this reason. The procurers find new ways of abducting them. One of the ways is giving them the 'magic paan' (betel) which is cocaine mixed, as most of the girls are abdicts of paan and beedi fall an easy prey to the cocaine intoxication.
Another bait is that of dowry which exists in reverse from in Nepal. A man can buy a bride and then he brings her to Bombay or anywhere and sells her at a brothel. Bombay seems to be an end of the rainbow when the daughters disappeared, the parents did not try to find out because they neither had the resources nor the ability to do so. They are assured that each girl can look after herself and if she does not reach so far. But when the girls started disappearing more frequently the rumours filtered back to the villages the neighbours were told that she was working in Bombay.
The parents do not accept the girls back but the money they send to them 80% of the girls crossing the Indo-Nepal border fall victims to racketeers who include Government officials of the two countries.
Girls are also brought from Karnataka, Rajasthan and Andhra Pradesh and are assaulted and raped till they submit to this shameful life.
In the seamy and sordid world where each painted faced hides its own talk of abduction coercion an submission the 'gharwali' or the 'madani' rules by force and is helped by 'Goondas'. The prostitute is deprived of her earnings till the price which was paid to buy her is procured. If she utters a word of dissatisfaction she is whipped. They are kept in sophisticated cages by their owners. The child prostitutes who are minors and virgins are kept under strict vigil in reserve as they are in great demand. The Arabs and Koreans are used to paying thousands for these girls. The girls are never lodged at the same place permanently and they are shifted occasionally to a dozen of brothels owned by the procuress of their own country to avoid familiarity with the customers or police detection.
The procurer first rechristens the girl and the cautions them against revealing their real names and also disclosing there true addresses to the customers. Thereafter they are trained on the ethics of flesh trade never to turn away any customer, to treat all customers well equally courteously and superficially and never to discuss personal matters and keep themselves clean.
They are also given one weekly holiday. The brothels where minor girls are kept, have two entries so as to escape during the sudden raids.
The girls have to live in a really unhygenic condition with very little food. A dozen girls have to live in a 10 x 10 room and that too without any medical check ups. These girls are forced to work round the clock. They are excused only when they are physically very weak.
Madams have quacks to treat them who dispense debilitating remedies and also use dangerous and unhygenic methods of abortion. The quacks inject coloured liquid in the infected areas as the treatment for various sexually transmitted diseases such as syphilis, scabies, venereal wart etc. making the children never totally cured thus extending their hold on them. The girls are seldom taken for treatment as sex with a minor girl is a crime so the madams are scared of the criminal proceedings.
For decades the most important red light areas have been enjoying the police protection. The policemen themselves go to the brothels for tea snacks and girls. They inform the brothel keepers in advance about the raids which are scheduled to take place.
The police, the brothel keeper, and pimps share the major part of the earnings of the prostitutes and the rest of it that percolates down to the prostitutes is a mere pittance. It is alleged that the police and abet the running of the brothels. They accept the hospitability, money and free use of the girls. The police helps the brothel keeper even by bringing back the ones who have run away. In a case where a girl named Geeta who was ten years old was rescued by a hawker after many attempts was returned back to the brothel keeper by the inspector himself on the same day.
The escapes by the victims and recovery by the police are rare. The recoveries do not account for even 2% of the actual number of girls procured it different places.
Child prostitution does not exists only in India but also in other parts of the world.
"60 sex salves all from impoverished Dominican republic were found hidden in sealed containers unloaded at the port St. Thomas in U. S. Virgin Islands. 28 of these died and survivors were weak with no identity papers. They work for 18 hrs in a day and get only 20 dollars per client."
"Millions of third worlds young women and children are sold. Sexual slavery is becoming increasingly international and industrial incharacter".
An organization of Manila which exports girls had 18 girls between the ages of 10 yrs to 17 yrs ready to be exported with same sign tattooed on the right thigh.
In Thailand child prostitution is relatively discrete and tolerated by police.
Practice of child prostitution is economically unsound, psychologically disastrous, and morally dangerous and harmful on even and individual child. One can hardly imagine the extreme trauma that a child under goes. There is a case of a child prostitute who lost her speech after being raped by one who had hired her. She is now placed in a deaf mute school for speech recovery.
The case of Tulsa a Nepali girl is more pathetic. Since the age of 13 she was sold and brought by many people and shifted from brothel to brothel and was forced by five to seven men every day. In this process she ended up with many diseases. She was taken to J. J. Hospital at Bombay. She was said to be suffering from meningitis, tuberculosis of brain, bone and chest and had an STD in advanced stage. The police took over sixteen months a file a charge sheet. Finally she was repatriated to Nepal. The culprits in the Himalayan. Kingdom were tried and imprisoned for 20 years.
Child prostitutes become ready recruits for flesh trade for they are rendered unfit for any other trade or calling not being educated or having any knowledge of any other trade.
Child prostitution itself is a criminal activity and serves as a catalyst for further criminal association in other fields. The helpless children are turned into mere pawns in the criminal syndicates which lead to a steady deterioration of morals.
50m of the worlds 200m prostitutes who suffer from STD are in India and they are mostly found to be affected by tuberculosis, meningitis scabies, chronic pelvic injections anaemia, syphilis, chaneroid. Tineacrutis, vevercal war etc. This was the scars that the child prostitution leaves on the child prostitutes can not be erased but to a certain extent can be minimised by the medical help.
VII. Law and child prostitution
The Immoral Traffic (Prevention) Act passed by both houses of parliament last August come into force from Monday 26th January 1987.
Under the amended act detention of a woman for purposes of prostitution is punishable with a minimum of seven years of imprisonment and maximum of life imprisonment Equally Stringent punishment will be awarded to those procuring children for prostitution.Earlier, the act was known as suppression of Immoral Traffic in Women and Girls Act (SITA). The name of the act has been changed and it has been made more effective and stringent. The definition of prostitute itself has been changed to include persons of both sexes. Earlier it included girls and women only.
The amendment takes into account the growing menace of male prostitution especially that involving young boys.
Under the new act there are three categories of victims-children, minors and majors. The children are those upto 16 years and minors are those between 16 to 18yrs and majors are those above 18 yrs. The earlier act recognized only women and girls - a women being one who has completed 21 years. Punishment for offences committed against these categories differ in severity Offences Committed against children and minors will be dealt with more severely than those against majors.
The new act provides for the appointment of a special police officer for investigating offences with inter-state ramifications the women who are resended by the police during raids will be questioned only by women police officers and if none is available they can be interrogated only in the presence of a female representative of a recognised welfare institution or organisation. To make a search or conduct a raid too the police officer has to be accompanied by at least two police women.
Rehabilitation of the prostitutes is a big problem because people donate for different causes like handicapped people, blind etc but when it comes to helping these girls not many are willing. There is a stigma attached to this profession once rescued the girls are sent to the Remand houses or the protective houses which are overcrowded, mismanaged, without facilities or vocational training and living conditions threadbare. The Government gives an aid of just Rs. 75/- per girl per month. So the girl realises that the life before was better and so when the pimp comes to claim them as a brother or a sister she readily goes with him or her to the old life.
Our society has not only turned a blind eye to minor girls being enticed into prostitution but also is directly responsible for the continuance in growth of child prostitution. First the demand for virgin prostitutes, and secondly it abets child prostitution by failing to provide adequate facilities for orphan and destitute children. Unless so called respectable sections of the society rise in revolt against exploitation the future of younger generation looks bleak. We have to forget the idea of once a prostitute for ever a prostitute and think how can a child help what has been done her by an unthinking adult? We have to overlook their past and rehabilitate them as one of the agencies in Bombay called Savadhan headed by Mr. Gupta is doing. They have got 30 of prostitutes who were rescued married to respectable people of the society. The IHO has been clamoring for women police to patrol red light area because policemen themselves exploit the inhabitant of the Red light area. The Government should divert more funds for rehabilitation and private charitable institutions should also contribute what we achieve in science and technology will be negated if we cannot protect our minor girls who are being exploited.
The Government should severely punish the people connected with this inhuman practice should be totally banned for the good of the future citizens of our country.
1. Child Prostitution: SC notice to state 15th February 1984, Indian Express (Bombay).
2. Forum against child prostitution formed 3rd August 1985, The Times of India (Bombay).
3. Women in Bondage, Prashant Kumar, 11th November 1984, Sunday Observer.
4. A doctors crusade against child Prostitution by Chaya Srivastava. 18th June1986, Deccan Herals (Bangalore)
5. Rescue, Protect, Destroy: Sheela Barse, 10th February 1985, Statesman.
6. Miraj's monsoon harvest, Anand Agashe, 8th May 1986, Indian Express (Bombay).
7. From Nepal without Love, Shashi Menon, 7th April 1985, Indian Express.
8. Profile of sexually transmitted diseases in child prostitutes in the Red light areas of Bombay, V. R. Bhalerao.
9. Courtesans in the house of God, 8th September 1985. Free Press Journal.
10. Child Prostitution, 3rd August 1985. Times of India.
11. 60 Girls as Cargo to Virgin Ils, 21st April 1985, Indian Express.
12. Teenage Prostitution up in Rajasthan, 28th December 1984, The Daily.
13. 20% of the Prostitutes are minors. V Mathews, 11th August 1985, The Daily
14. Encyclopedia Americana
15. Urbanization a hell for poor kids, 2nd November 1986, The Times of India, Bombay.
16. New act to curb, child Prostitution, 24th January 1987, Times of India (Bombay).
17. Prostitution Thrives in Bombay, 7th April 1987, Times of India, (Bombay).
And finally, here are some links for you all who want to help stop the violation of innocents or feel it is a religous duty to end slavery of any kind, especially involving kids- can we start in Los Angeles and Colorado?
Discussing this makes me relive the trauma of living with the poor and marginal in India and it makes me wish I worked for Interpol.
And in a report from Interpol:
Stolen from Great Britain, Australia, Germany and the United States, the children had arrived in Thailand after being trafficked through Romania.
Chained to their beds, they were available for purchase in the brothel’s photographic catalogue. A mix of boys and girls, the youngest was 4, the oldest 10. “I was shaking with disgust, which the other people assumed was excitement,” he says, recalling looking through the catalogue. “Those images will stay with me. You can’t erase them from your mind.”
Though U.S. law forbids Americans to travel for the purpose of having sex with children, selling children’s bodies is not only big business in Thailand, contributing an estimated $1 billion to the Thai economy, but it is also legal. This makes rescuing victims difficult. “We were able to rescue these [Caucasian] children, but all of the Thai children we had to leave chained to their beds, padlocked behind steels doors,” he says. “These six children–when we told them, ‘Follow us,’ it broke our hearts to see how quickly they obeyed."
It is in fact very illegal in Thailand but run by gangs.
When you read this, first you get a sense of the brutal mechanics of globalization, second, the impact of this on traditional societial life, and third, the fact that protection of the innocents must be a priority in an amoral economy if you want to maintain liberty for the strong you must be willing to maintain liberty for the weak. Liberty is in this sense a matter of equality or parity between multiple parties beucase it is tempered with the freedom of your community.
I am not trying to be judgemental, but if you want to end this type of behavior, it is important for your family to teach people it is wrong. It is just as important to have social restrictions on this behavior. And while I am generally in favor of legalizing prostitution for women who have no other options in life, so that they are not harrassed by police or pimps or brutalized any more than they have been, is it right to force anyone to do anything they do not want to do? Finally it brings up disturbing questions about the freedom of religion if you want to see part of the issue as such.....should a woman dedicated to a diety be allowed to be a hooker? The Greeks and Romans thought so. Still, I was so disgusted by what I saw, it really makes me wish I worked for Interpol.